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  • Mainly about engagement and collaboration using social media and events, with some asides on living in London. More about David Wilcox and also how the blog started.
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David, all I can suggest is that maybe you might have spent the £200 on a cheap mountain bike and taken it out on some muddy trails in the sunshine with a couple friends and had a storming time!
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Undoubtedly a healthier toy in theory... though not quite an 'instant on' connection to the countryside from my home in central London. I promise to take my Treo for a good walk in Regents Park though.

David, can’t resist the allusion to Regent’s Park, which might be regarded as symbolic as far as social interaction is concerned. Richard Sennett claimed Regent’s Park and Regent Street were historically very significant in that by design they diffused traffic and ‘privileged the individual moving body’ against the possibility of urban crowds forming, of people gathering and listening to a speech for instance. (Flesh and stone, 1994, p328). So it’s very symbolic as a way of dealing with the social dangers of congregation, from the point of view of the ruling class, predating Haussmann’s redesign of Paris. I guess Sennett is saying that it completely changed the implications of the urban environment as a context for social interaction. As do the toys in question, perhaps, and you did raise the point that they bring ‘insights and reality to all the talk about networked individuals’.

Back in the summer we had the ‘inexplicable mobs’ in New York, presumably elsewhere also – using the net to set up apparently purposeless and very ephemeral gatherings, oddly orchestrated congregation. (They may become classics of the impulse for f2f…if they’re not already classics of the obscure military impulse to command other people to do something… I thought they sounded a bit like square dancing in that respect). Incidentally I think the notion of ‘purposelessness’ is important as a fading ingredient in urban behaviour – maybe the technologies, sorry toys, are implicated in that, and maybe by going for a walk or bike ride in Regent’s Park without your Treo you’d be striking faintly against the trend.

mobilebike.jpgSo anyway, now we’ve created this image of the highly-connected blogger on his mountain-bike, armed with the toy(s) to respond to this comment perhaps, and to create other connections, myriad connections, while pedalling in Regent’s Park past sundry pedestrians (and not greeting them of course, we stopped doing that, Sennett seems to suggest, around the 1840s)… what does it tell us? (He is the gendered cybernaut because the image started with the notion of David taking his toy for a walk; but this thread, sorry category, could do with an exploration of the notion of toys for the girls also.) One thought is that when David calls for an all-in-one charger, (referring to a power device, not the bike) presumably this should be generated by a dynamo on the front wheel.

I was in Amsterdam earlier this year and noticed two phenomena on several occasions: people readily cycle in groups with one of them temporarily chatting on their mobile; and an individual or group of cyclists would often encounter others – a pedestrian or cyclist – and stop for a chat. Ostensibly, these technologies (mobile and bike) seem not to be constraining social interaction but increasing it. So if we’ve lost something since Nash designed Regent’s Park, what is it that we’ve lost?

A couple points to throw into this – first, ‘hanging out’ still happens, for instance kids have a street life and congregate. And we hound them because so often even a small group is perceived as threatening, and we tend to deny them anywhere they might be welcome. Secondly, hanging out is not just for young people – the number of people living in single-person households in the UK is set to increase sharply in the next couple decades, and home space likely to decrease. This may mean more people will want somewhere just to go out for a bit, somewhere that is non-threatening, pleasurable, reasonably accessible… More pressure to design public space properly. It doesn’t necessarily mean they will want social interaction in their neighbourhood – they may want peace and quiet in a park, or in a wifi café. But of course we have here an impulse for ‘community’ that can be supported by the toys. Watch how young people use their mobiles to find out who’s in town after school and to gather outside a certain burger bar, the name of which escapes me at the moment.

Of course the toys David wrote about with such shameless delight have to find their place in the kaleidoscope of urban movement, and they seem to extend this tradition of comfort and convenience that encourages networked individualism while re-enforcing apparent mutual indifference in the non-crowd. Personally, I don’t think that’s at the expense of people’s sense of ‘connectedness’ to others; on the contrary. But of course it may be at the expense of the availability of a support network at local level, in time of need, when we’re older and housebound, and that’s another theme…

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